Скачать с ютуб Mount Tabor - Mount of the Transfiguration with Zahi Shaked в хорошем качестве

Mount Tabor - Mount of the Transfiguration with Zahi Shaked

Zahi Shaked A tour guide in Israel and his camera [email protected] +972- 54-6905522 tel עם מורה הדרך ומדריך התיירים צחי שקד 0546905522 מורה דרך מדריך תיירים ישראל tour guide in Israel The Transfiguration of Jesus is an event reported in the New Testament in which Jesus is transfigured and becomes radiant upon a mountain. The Synoptic Gospels (Matthew 17:1-9, Mark 9:2-8, Luke 9:28-36) describe it, and 2 Peter 1:16-18 refers to it. In the Synoptic Gospels, (Matthew 17:1-9, Mark 9:2-8, Luke 9:28-36) the account of the transfiguration happens towards the middle of the narrative.[8][9] It is a key episode and almost immediately follows another important element, the Confession of Peter: "you are the Christ".[10][1] The Transfiguration narrative acts as a further revelation of the identity of Jesus as the Son of God to some of his disciples.[9][1] In the Gospels, Jesus takes Peter, James, son of Zebedee and John the Apostle with him and goes up to a mountain, which is not named. Once on the mountain, Matthew (17:2) states that Jesus "was transfigured before them; his face shining as the sun, and his garments became white as the light." At that point the prophets Elijah and Moses appear and Jesus begins to talk to them.[1] Luke is specific in describing Jesus in a state of glory, with Luke 9:32 referring to "they saw his glory".[11] Just as Elijah and Moses begin to depart from the scene, Peter begins to ask Jesus if the disciples should make three tents for him and the two prophets. This has been interpreted as Peter's attempt to keep the prophets there longer.[11] But before Peter can finish, a bright cloud appears, and a voice from the cloud states: "This is my beloved Son, with whom I am well pleased; listen to him". The disciples then fall to the ground in fear, but Jesus approaches and touches them, telling them not to be afraid. When the disciples look up, they no longer see Elijah or Moses.[1] When Jesus and the three apostles are going back down the mountain, Jesus tells them to not to tell anyone "the things they had seen" until the "Son of Man" has risen from the dead. The apostles are described as questioning among themselves as to what Jesus meant by "risen from the dead".[12] In addition to the principal account given in the Synoptic Gospels; in 2 Peter 1:16-18, Apostle Peter describes himself as an eyewitness "of his sovereign majesty." The Gospel of John may also briefly allude to the same episode in John:1-14.[13] Elsewhere in the New Testament, Apostle Paul's reference in 2 Corinthians 3:18 to the "transformation of believers" via "beholding as in a mirror the glory of the Lord" became the theological basis for considering the Transfiguration as the basis for processes which lead the faithful to the knowledge of God.[14][15] In these accounts Jesus and three of his apostles go to a mountain (the Mount of Transfiguration). On the mountain, Jesus begins to shine with bright rays of light, the prophets Moses and Elijah appear next to him and he speaks with them. Jesus is then called "Son" by a voice in the sky, assumed to be God the Father, as in the Baptism of Jesus. The Transfiguration is one of the miracles of Jesus in the Gospels. This miracle is unique among others that appear in the Canonical gospels, in that the miracle happens to Jesus himself. Thomas Aquinas considered the Transfiguration "the greatest miracle" in that it complemented baptism and showed the perfection of life in Heaven. In Christian teachings, the Transfiguration is a pivotal moment, and the setting on the mountain is presented as the point where human nature meets God: the meeting place for the temporal and the eternal, with Jesus himself as the connecting point, acting as the bridge between heaven and earth.